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“The Brahmins occupy the highest order in the village. Then, there are the Lingayats. They also identify themselves as Veera Shaiva. Some even claim that they are the descendants of Shivasharane Hemareddy Malamma. Ancestrally, they own a lot of land, money, and today most of them have inherited it from their parents. Upper caste families insist that we must agree to what they say without any resentment or fight. We have seen young men disrespect 70-year-old men who belong to the lower caste. If the old man refuses to concede to his demands, then the boy will hurl abuses at him. Caste holds great value perhaps much more than human dignity in our lives. We can go to their homes only during elections to discuss voting strategies. It doesn’t matter who you are, you sit on the floor,” he said. “What will happen if you defy them, and sit beside them as equals?” we asked him.
“Nothing. They won’t utter a word. Months later, if an issue requires us to address and resolve it together, they’ll remind us that we sat beside them once. So, we sit where we belong,” said Shekhar with a smirk.
Years ago, there was a clash between the Lambanis and Lingayats. They fought over water. The lower caste were forbidden from using water that belonged to the upper caste. Lingayats wouldn’t allow them to touch their borewells. For, it belonged to them.
Read more: https://wp.me/p49Y0k-1rQ
Dünya değişiyor dostlarım. Günün birinde gökyüzünde, güz mevsiminde artık esmer lekeler göremeyeceksiniz. Günün birinde yol kenarlarında, toprak anamızın koyu yeşil saçlarını da göremeyeceksiniz. Bizim için değil ama, çocuklar, sizin için kötü olacak. Biz kuşları ve yeşillikleri çok gördük. Sizin için kötü olacak. Benden hikâyesi.
Sait Faik Abasıyanık, Son Kuşlar